Pre-Raphaelites Page 1
The Lady of Shalott, 1888
by John William Waterhouse
La Belle Dame Sans Merci, 1901
by Francis Dicksee
An Offering - Dicksee
Hesperia - Dicksere
The Roseleaf (Portrait of Jane Morris; 1870), graphite on wove paper) - Rosetti
An English Afternoon - Ford Madox Brown
Flaming June - Frederic Lord Leighton
Beguiling of Merlin - Burne-Jones
The Lady of Shalott - Hunt
Ophelia, 1851-1852
by John Everett Millais
The Two Crowns - Dicksee, 1900
The Roman Widow - Rosetti
A Vision of Fiammetta (1878) - Rosetti
Dante's Dream - Rosetti
Love Among the Ruins, 1873
Edward Burne-Jones
Sleeping Beauty - John Collier, 1921
The Blessed Damozel - Rosetti
Ophelia - Alexandre Cabanel
A Dream of the Past - Millais
The Pre-Raphaelite Brotherhood (later known as the Pre-Raphaelites and sometimes abbreviated as PRB) was a group of English painters, poets, and art critics, founded in 1848 by William Holman Hunt, John Everett Millais, Dante Gabriel Rossetti, William Michael Rossetti, James Collinson, Frederic George Stephens and Thomas Woolner who formed a seven-member "Brotherhood" partly modelled on the Nazarene movement.[1] The Brotherhood was only ever a loose association and their principles were shared by other artists of the time, including Ford Madox Brown, Arthur Hughes and Marie Spartali Stillman. Later followers of the principles of the Brotherhood included Edward Burne-Jones, William Morris and John William Waterhouse.
The group sought a return to the abundant detail, intense colours and complex compositions of Quattrocento Italian art. They rejected what they regarded as the mechanistic approach first adopted by Mannerist artists who succeeded Raphael and Michelangelo. The Brotherhood believed the Classical poses and elegant compositions of Raphael in particular had been a corrupting influence on the academic teaching of art, hence the name "Pre-Raphaelite". In particular, the group objected to the influence of Sir Joshua Reynolds, founder of the English Royal Academy of Arts, whom they called "Sir Sloshua". To the Pre-Raphaelites, according to William Michael Rossetti, "sloshy" meant "anything lax or scamped in the process of painting ... and hence ... any thing or person of a commonplace or conventional kind".[2] The group associated their work with John Ruskin,[3] an English critic whose influences were driven by his religious background. Christian themes were abundant.[4]
The group continued to accept the concepts of history painting and mimesis, imitation of nature, as central to the purpose of art. The Pre-Raphaelites defined themselves as a reform movement, created a distinct name for their form of art, and published a periodical, The Germ, to promote their ideas. The group's debates were recorded in the Pre-Raphaelite Journal. The Brotherhood separated after almost five years.[5]
Beginnings
Illustration by Holman Hunt of Thomas Woolner's poem "My Beautiful Lady", published in The Germ, 1850
The Pre-Raphaelite Brotherhood was founded in John Millais's parents' house on Gower Street, London in 1848. At the first meeting, the painters John Everett Millais, Dante Gabriel Rossetti, and William Holman Hunt were present. Hunt and Millais were students at the Royal Academy of Arts and had met in another loose association, the Cyclographic Club, a sketching society. At his own request Rossetti became a pupil of Ford Madox Brown in 1848.[6] At that date, Rossetti and Hunt shared lodgings in Cleveland Street, Fitzrovia, Central London. Hunt had started painting The Eve of St. Agnes based on Keats's poem of the same name, but it was not completed until 1867.[7]
As an aspiring poet, Rossetti wished to develop the links between Romantic poetry and art. By autumn, four more members, painters James Collinson and Frederic George Stephens, Rossetti's brother, poet and critic William Michael Rossetti, and sculptor Thomas Woolner, had joined to form a seven-member-strong brotherhood.[7] Ford Madox Brown was invited to join, but the more senior artist remained independent but supported the group throughout the PRB period of Pre-Raphaelitism and contributed to The Germ. Other young painters and sculptors became close associates, including Charles Allston Collins, and Alexander Munro. The PRB intended to keep the existence of the brotherhood secret from members of the Royal Academy.[8]
Early doctrines
The brotherhood's early doctrines, as defined by William Michael Rossetti, were expressed in four declarations:
to have genuine ideas to express;
to study Nature attentively, so as to know how to express them;
to sympathise with what is direct and serious and heartfelt in previous art, to the exclusion of what is conventional and self-parading and learned by rote; and
most indispensable of all, to produce thoroughly good pictures and statues.[9]
The principles were deliberately non dogmatic, since the brotherhood wished to emphasise the personal responsibility of individual artists to determine their own ideas and methods of depiction. Influenced by Romanticism, the members thought freedom and responsibility were inseparable. Nevertheless, they were particularly fascinated by medieval culture, believing it to possess a spiritual and creative integrity that had been lost in later eras. The emphasis on medieval culture clashed with principles of realism which stress the independent observation of nature. In its early stages, the Pre-Raphaelite Brotherhood believed its two interests were consistent with one another, but in later years the movement divided and moved in two directions. The realists were led by Hunt and Millais, while the medievalists were led by Rossetti and his followers, Edward Burne-Jones and William Morris. The split was never absolute, since both factions believed that art was essentially spiritual in character, opposing their idealism to the materialist realism associated with Courbet and Impressionism.
The Pre-Raphaelite Brotherhood was greatly influenced by nature and its members used great detail to show the natural world using bright and sharp-focus techniques on a white canvas. In attempts to revive the brilliance of colour found in Quattrocento art, Hunt and Millais developed a technique of painting in thin glazes of pigment over a wet white ground in the hope that the colours would retain jewel-like transparency and clarity. Their emphasis on brilliance of colour was a reaction to the excessive use of bitumen by earlier British artists, such as Reynolds, David Wilkie and Benjamin Robert Haydon. Bitumen produces unstable areas of muddy darkness, an effect the Pre-Raphaelites despised.
In 1848, Rossetti and Hunt made a list of "Immortals", artistic heroes whom they admired, especially from literature, some of whose work would form subjects for PRB paintings, notably including Keats and Tennyson.
source: Wikipedia
Links: https://www.thecollector.com/7-famous-artworks-of-the-pre-raphaelites/